Naum Ohridski (OK 830 – Ohrid, 23. ⅹⅰⅰ 910) – One of the most prominent students and associates of the Slavic educators from the group of the so-called. Seventiments. Data on his life and his enlightenment activity, although quite short, we find in his lust and in his service, as well as in the extensive lives of Sts. Methodius and St. Clement of Ohrid. There is a basis to assume that he leads his origins from the Macedonian Slavs. Participates in the Moravian mission and is one of the three students of St. Cyril and Methodius, who at the end of 867 or early 868. were committed to Rome in a spiritual san. After the death of Methodius (885), Naum returns to Macedonia and here, along with Clement, it continues the work of the Thessaloniki Brothers. On the coast of the Ohrid Lake, he founded a monastery in honor of St. Archangel Michael, who brings his name today “St. Naum “. In this monastery passes the last years of his life. Here receives SHIMA and dies in 910. (Six years before his Assembly Clement). Soon after his death was declared a saint. His disciples wrote the life in his honor (before 940 years) and service. The litzer wrote an unknown Kliment and Naumov the inscription from the pillar of the church “St. Archangel “tombstone of the prince ancestral pupil after Order from Deviola in Prilep (996) in the village. Michalce, Slovakia (1060/61) Bishop Marco. The only revenge for the miracles of St. Naum Ohridski, according to the bakery of Christopher Zefarovich (1849) guarded transcript of this Naumovo Lie-they are located in Macedonian manuscript (Prologue) of ⅹⅴ c. Debar. The manuscript is stored in the library of the Zografian monastery under no. 47. Research in the last few decades have shown that St. Naum was not just a prominent church Dian and Enlightener, but also a significant medieval writer. More prominent scientists (M. Vayngart, A. Mason, R. Nahtigal, D. Pourac) expressing the opinion that behind the pseudonym, Crnorzec brave is hiding the personality of St.. Naum Ohridski, but there are such assumption denies (for example, K. Kuev). Naum participation in the creation of the original Old Slavic literature is clearly confirmed by the discovery of the literary work, which in the form of acrostic figures the copyright signature of St. Naum. It is a Canon dedicated to St. The apostle Andrei Prayer, discovered in Minne for September-November (ⅹⅴⅰⅰⅰ c.) from the collection of the Zografian monastery (No. 88). The initial letters of the tribars of this canon form a phrase acurastoch, which is communicated to whom the hagiographic work is dedicated and who is his author: “First: Czech Slavity L. Matejko assumes that in the original text of the Canon for the Apostle Andrew, there was also a second song and that the first word from the Acrasticiik said “First-Willigo”, not as it is now “Firstiag.” With the literary work of Sts. On-mind Ohrid, an anonymously hysterographic work dedicated to the transfer of the relics of St. John Chrysostom, whose transcript is preserved in the Skopje festive mines (Accrestoch: the goldenialia Prince Moschi, Sagi. Lit.: P. ; Lazar Mircyђ, St. Ohridski, Sr. Karlovci, 1924; Yves. Snarar, Monastirít “St. Naum” In the Ohrid Lake, Sofia, 1972, 7-15; Ivanova, Catanovalar, Clement, Kirilo-Methodiovski Pages, Sofia, 1983, 225 & 228; st. Kozhujharov, the chairs of Starbban Gemelishnik Naum Ohridski. “Literary historus,” 12, 1984, 3-19; Petar Ilievski, the author’s signature “Nischi in the canoe in the St. St. Apostle Andrew, CB. Gemnographs, Smote: Hilgda and Solt of St. Naum Ohridski, Sophage, 1993, 58-68; Mr. Popov, followed by The widespread Nauium Canon for St. Apostle Andrew. “Starbljalkary literature”, 28-29, 1994, 10-22; Gorgi Pop-Atanasov, medieval Macedonian hyitography (ⅸ-century), Skopje, 2007, 119-130. F. P. AT. Stephen (Steve) Naumov
Original article in Macedonian language Cyrillic alphabet
Кириличен напис НАУМ ОХРИДСКИ