Dialects in the Macedonian language. The Macedonian dialect complex was fairly separated from the Prago-language community. Already in X c. In the ancient Slavic texts, the characteristic Macedonian replacement of the Erea, different from the Serbian and the Bulgarian can be followed. The fact that the oldest Slavic written language (old-green Slavic) is based on Macedonian speeches from the environment of Thessaloniki is the reason that the Macedonian dialects attracted attention to many eminent Slaves even before the final codification of the Macedonian standard language. Have them analyzed and described> A. Belic,> A. Viana,> M. Malaki,> A. Mason,> L. Meletic,> K. Mirchev,> V. Cloud etc. The basics of the Macedonian modern dialectology passed> B. Viseki, who also conducted a first exhaustive scientific classification of the dialects of the Macedonian language (SP. Dialects of the Macedonian language, and-ⅲ, Manu, 1998-1999). According to this classification of the Macedonian territory, three basic dialect complexes are allocated: western dialect, southeastern dialect and northern speeches. The western dialect covers central speeches and western peripheral speeches, i.e. The Gernopological, Kicevo, Debar, Struga, Ohrid, Prespa, Drimkolko-Golobrav, Vevcharanogical, Minoric and Reka. Central speeches from the western dialect is a base of contemporary Macedonian standard language. The southeastern dialect covers the Stip-Strumica speeches, Tikvesh-Mariovo, Maleshevo-Pirinski, the south speeches (ie, the Salonodden and Sersiano-Lagadino) and Kostur, Korcian, Kostur and Nestratro). North speeches, deployed along the Serbian border, have many qualities whose innovation fireplace is located on Serbian territory. The above classification is conducted on the basis of the geographical distribution of several hundred phonological and morphological properties. In recent decades, monographs that describe the dialect syntax and dialectal lexicon appear. It can be expected that the dialect atlas of the Macedonian language will present the dialect division of the Macedonian language territory supplemented with the knowledge of those two areas. Z. T. Diamandiev, Vasil (Ohrid, 30. 1839 – Sofia, 1. ⅴ 1912) – Teacher, Society and Political Deper. He was a teacher in Ohrid (1855-1857), and then left for schooling (1858) in Moscow and Kiev. After returning to Kukush (1861-1864), in Veles (1864-1866) and Ohrid (1866/1867). After the arrest of the Ottoman authorities, he went to Bessarabia (1868) as a teacher in a kirt (1869-1876) and an editor of c. “Echo of the BoLGR” (1872-1873) and “Julpug” (1872-1873). He was a participant and one of the leaders of the Kresna Uprising, and in the time of the Berlin Congress, he sent petitions to the world factors for resolving the Macedonian question. Later he moved to Sofia (1879) and was elected a National Representative in the founding of the National Assembly and in the first Great People’s Assembly (1879). He was Head of Libraries, director of high school and an appellate judge. In Ruse, he founded the Macedonian League (1880), managed the Macedonian beneficial society (1882-1884), was active in the company “Macedonian Voice” (1885-1886), in Vmok (1885) and the Secret Macedonian Committee (1886), sending armed troops in Macedonia. Lit.: Dr. Blaze Ristovski, portraits of Macedonian literary and national history, and “Culture”, Skopje, 1980; The same, Macedonia and the Macedonian nation, Skopje, 1995. S. Ml. Slavko Dimevski Dimevski, Slavko Cyrilov (Kumanovo, 31. ⅴ 1920 – Skopje, 24. 1994) – Church Deper, historian and writer. Primary school and a high school ended in his hometown and Skopje. A certain period lived in Serbia, and then continued its education in theological seminary (secondary theological school) in Bitola. Upon completion of the gymnasium in Kumanovo and Skopje, the map of the dialects of the Macedonian language was ordained for the deacon in the church “St. Spas “in Skopje (8. 1943), and in the next day and for a priest in Probistip’s Enoria. As a priest the longest time worked in the village. Stojakovo, Gevgelija and the church “St. Trinity “in Kumanovo (1943-1957). He was a participant in New (1944) and a CSC football player (Kumanovo sports club). As an associate student, he graduated from the Faculty of Philosophy (Group History) in Skopje (26. IX 1956) and continued to study at the Faculty of Law in Skopje. The following year he has transferred to work at the Institute of National History in Skopje as an assistant in the Department of Revolution-National Liberation Movement and Head of Documentary Department (1957-1962). He received his doctorate on the topic “Catholic Porpeganda of the Union movement in Macedonia from the middle of the second half of ⅹⅰⅹ c. To the Balkan Wars “at the Faculty of Philosophy in Skopje (23. ⅹ 1962). The same year he was appointed the chief educational officer and editor-in-chief of the body of the MOC “Journal”. In the next year, he was primarily produced in a protoiric act, and immediately after the act of Stavror, carrying church dignity Protojuri-Stavror. Later, he worked as Secretary of the Immigrants of Emputiates from Macedonia (1966-1967), Secretary of the Program Collegium (1967-1969) and editor of the Editor of the Edit Studies of Radio Television Skopje (1969-1975), Senior Science Associate (1975-1978) and scientific adviser (1978, until retirement) at the Institute for Sociological and Political and Legal Research in Skopje. He was the editor-in-chief of the Institute “Messenger”, president of the Scientific Council, Head of several projects, professor of postgraduate and doctoral studies, etc. He is the author of many monographs, about 300 articles and other scientific articles, dramatic series, TV plays and documentary emissions. From his television opus, a particular success achieved with the television series “The Courier of Goce”, “Yeanken Knee” (for the childhood of Nikola Karev), “the child and the pigeon” (for Nikola Vaptsarov), the humorous series “Shots and Horny” and the TV- The drama “Smilevski Congress”. His main scientific preoccupation was the Macedonian church history, the history of the MOC and the cultural national past. BIB: The educational policy of the Exarchate and School Rebellion in Macedonia, Skopje, 1960; Macedonian National Liberation Movement and Exarchate (1893-1912), Skopje, 1963; Church history of the Macedonian people, Skopje, 1965; Metropolitan Skopje Theodosius – Life and Activity (1846-1926), Skopje, 1965; Santefanic Peace Accord and Macedonia, Skopje, 1968; Ohrid Archbishopric, Skopje, 1968; Alien propaganda in Macedonia, Skopje, 1968; Nikola Karev, Skopje, 1971; The negative impact of external factors on the national awakening of the Macedonian people to the 70s of the ⅹⅰⅹ century, Skopje, 1979; The struggle for autocephaly of Orthodox churches in Europe created in the ⅹⅹ century, Skopje, 1979; For the development of the Macedonian national thought to the creation of TMORO, Skopje, 1980; The rules-Constitution of the Macedonian Vistrust Committee in the Kresna Uprising, Skopje, 1980 (with co-authors); Macedonian socio-cultural flows in feudalism, Skopje, 1981; The Macedonian League and the Constitution for the state regulation of Macedonia from 1880, Skopje, 1984 (with co-authors); The Macedonian struggle for church and national autonomy in the ⅹⅰⅹ century (Union movement), Skopje, 1988; History of the Macedonian Orthodox Church, Skopje, 1989; The development of the Macedonian national thought (1878-1918), Skopje, 1989. Lit.: The life and work of Dr. Slavko Dimevski (1920-1994). Materials from the scientific gathering dedicated to the life and activity of Dr. Slavko Dimevski, held on 23 April 2004 in Skopje, on the occasion of the 10th anniversary of death (1994-2004), INI and ISPP, Skopje, 2007, 1-470. S. Ml.
Original article in Macedonian language Cyrillic alphabet
Кириличен напис ДИЈАЛЕКТИ НА МАКЕДОНСКИОТ ЈАЗИК